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Many believe you do what you can to restrain your attacker, using all your wits and physical strength, but you can’t kill the person. You may well have died if you had taken up arms, too.
According to Paul Doerksen, associate professor of theology and Anabaptist Studies at Canadian Mennonite University, pacifism isn’t “withdrawal from the world.” “Rather, the Christian pacifist engages the world, seeking justice, order, mercy, peace and so on in ways that are not dependant on violence.” Embracing the belief that violence ought to be used to bring about good is “to express commitments that deny the way of Jesus Christ,” he said.
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They believed a person needed to be an adult before he or she could choose to be baptized and follow Jesus Christ.
One interpretation of pacifism by a Hutterite man is that you can defend yourself and others but you can’t kill.
That doesn’t mean Hutterites just curl up in a ball and hope the trouble goes away.
If there was no infant baptism, there was no record of the individual and therefore no way to tax that person.
Brandy was then poured into the wounds left by the whippings and the brandy lit on fire in a public courtyard.They believed a person needed to be an adult before he or she could choose to be baptized and follow Jesus Christ. To continue reading, we recommend our Read Now Pay Later membership.Simply add a form of payment and pay only 27¢ per article.The Hutterite population reached levels of 30,000 to 40,000 in Europe but persecution reduced their numbers to less than 100 several times. He was a hat maker from Austria who emerged as a leader of the new Christian sect from whom it took its name.The Hutterites began in 1528 near Nikolsburg, Moravia (an area that covers part of the Czech Republic and Slovakia today) but the man from whom they derive their name became leader five years later. He was arrested in 1535 and met with the same fate as Anabaptist leaders before and after him.